Wednesday, August 27, 2008

Women, unity, gifts and spirituality: the foundation for women led community development in Delwara

In the small multi-caste town of Delwara, a women's group has been formed. This group is a platform for women to come together on a common platform across all kinds of traditional divides - caste, religion, class, etc. - to become agents of their own destiny. This morning, I spent a few hours with the group exploring some of the following questions:
  • what is unity?
  • how is unity created?
  • how is unity destroyed?
  • how is unity sustained?
Through these questions we covered a wide range of issues: the importance of knowing each other; what does it take to develop a meaningful relationship; making space in the heart for each other; listening with the heart to each others' stories; being there for each other; striving to understand each other; not letting divisive politics fragment the group (a responsibility of each individual); and the need to continuously nurture the group and retain courage in the face of all manner of challenges.

We also discussed the idea that each person present was bringing with them a gift. The group belongs to the women and it is nourished by the gifts that the women themselves bring. What are these gifts that the women bring? The ability to listen. A readiness to help those in need in whatever way possible. A spirit of cooperation and assistance. A desire to make a positive contribution in the world.

It struck me, as we engaged in this conversation, that we had reached a special level in the group. There was an emotional intensity, a sense of being part of something deep - perhaps even spiritual. The group was moving as a whole in a container that reverberated with the sense of collectivity that resonated from the women sitting there. This may only be my take on it though I do plan to check up on this feeling soon.

In some ways, I feel that I crossed a barrier, a boundary in the way that we usually dialogue. It is as though we made a shift from talking about mere practicalities or technicalities of rights, and government and frameworks and water tanks and pension schemes to tapping into the very soul of the women and its collective expression in their group. The words and emotions that were being exchanged were expressions of that individual and collective soul and, at the same time, the food that nourishes it. A deepening reminder of the fact that it is this level of conversation that connects the individual woman and her own soul to that of the group. In this sense it was both transcendental and palpable.

And what this really brings me to is something that I have felt for a long time but never really made a formal point of - and that is that this thing we call development really needs to be reframed as a spiritual process; a process of collective spiritual evolution. I do not feel that this is a dimension that finds adequate expression in the existing discourse around development - even in Seva Mandir. As we work on non-formal education centres, or village institutions, deal with targets and logical frameworks, worry about accountability and transparency, and so on... are we giving due attention to the fact that we are engaged in a process of spiritual evolution? Is there a space for this?

As an afternote: I really enjoyed working with Gulabji (who has replaced me as project coordinator in Delwara) today. He gave space where it was desired and support where it was required. He also was able to bring together spirituality across Hindu-Muslim divides in a seamless and natural manner and although we had not discussed our programme at any great length beforehand, it felt as though we were playing a familiar game. So my deep thanks and respect go out to this special soul!

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